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Liturgical YearScriptureSpiritual Life

The Joy of Christmas – Part I

By December 18, 2020 3 Comments
Photo by Sincerely Media on Unsplash

What is joy?

I have always found St. Paul’s Epistle to the Philippians one of his most intriguing. An overarching theme of the letter is joy, wherein we read Paul speaking of joy a seemingly excessive number of times (fourteen times in all of just four chapters—1:4; 1:18; 1:19; 1:25; 2:2; 2:17; 2:18; 2:28; 2:29; 3:1; 4:1; two times in 4:4; 4:10). The funny thing is, though, that St. Paul is actually in captivity in Rome at the time of his writing Philippians, which makes one wonder…what is there to actually rejoice at when falsely imprisoned?

To help us understand this, let us first define what joy itself is. Generally speaking, joy is the emotion that we feel when we come to possess a particular good. And so we are joyful when our favorite movie comes on television, when we read a good book, or when we eat our favorite food. And a smile comes across our faces when we see our children in the morning or get home from work to see our spouse.

A greater joy

Yet again, we are still left with the question of how St. Paul can speak so profusely of joy when it seems as if he has nothing—he does not have his favorite food or book, but is falsely imprisoned for the sake of preaching the Gospel, for the sake of trying to bring the souls most opposed to him to Christ Jesus. And so what is there for him to even rejoice at? It is easy enough for us to be joyful when everything is going smoothly in life, but try being imprisoned and see if that’s still joyful, as that’s when Paul rejoices the most! Everything of Paul’s situation is completely contrary to what the world rejoices at, yet he nonetheless still writes the Epistle that is nicknamed “The Epistle of Joy.” How can this be?

What St. Paul recognizes while in captivity writing to the Philippians is an entirely different type of joy that we can experience. What Paul has come to realize is that he is the “chosen instrument,” as Jesus refers to him in Acts 9:15. That is, Paul intimately knows that he has been chosen by God for a specific role in salvation history, as all of us are called to play a role. Thus, he understands that his life is not his to live, but his to conform to the will of God.

Joy in Christ – no matter what

And so a hallmark of Paul is that he sees everything under God’s providence—he is the chosen instrument, so if he is in prison, then that is because God wants him in prison. And that is why it doesn’t matter for Paul if he is in prison, out of prison, here or there—he’s going to preach the Gospel and bring others to the Church, regardless of the situation.

So, paradoxically, he sees his imprisonment as a way to advance the Gospel. Captivity becomes to him a cause of joy because it avails for the propagation of the Gospel. For as Paul writes in Philippians, the whole Roman Praetorian guard has now heard the Gospel preached, many fellow Christians have been emboldened by his suffering for Jesus, and the Gospel has reached to even some of Caesar’s own household… all because he has been falsely imprisoned in Rome, and all of which would have been otherwise had he not been falsely imprisoned.

Thus, Paul rejoices that he’s in captivity for all of the good that it brings about and for the simple fact that, regardless of the situation, he still possesses the ultimate good of Christ crucified!

Daniel Campbell

Daniel Campbell

Daniel Campbell graduated in 2004 with a Bachelor of Arts in Psychology and Preprofessional Studies from the University of Notre Dame. After graduation, he worked in medical research for five years in preparation for medical school. However, God called him to a different life when he entered the Catholic Church and received the sacraments of Confirmation and First Eucharist in 2008. Daniel completed his Master's Degree in Systematic Theology at the Augustine Institute in 2012, focusing his studies on the works of St. Thomas Aquinas. He is the Interim Director and Coordinator of Curriculum Development for the Lay Division. In addition to teaching for the Biblical School, Daniel has developed and taught The Art of Living and The Wisdom of the Saints Enrichment Courses. Daniel is married, and he and his wife have four children.

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