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Liturgical Year

The “Branch” of Christmas Day (Part I)

By December 10, 2025No Comments

When people ask about the importance of the Old Testament prophets for today, it’s easy to note how the content of their preaching expresses a message so relevant. As the saying goes, “the more things change, the more they stay the same” – the sins the prophets preached against are the same that rear their ugly heads today. Yet as we approach Christmas via Advent, we also see that the prophets didn’t simply call people to repent (enthusiastically!), but also had much to say about the future birth of the Christ child.

In the Old Testament, there is a recurring image the prophets (Isaiah, Jeremiah, Zechariah, and Baruch, for example) use to signify the future coming of the Messiah, and that is the image of the “branch”. The most famous of these references to the “branch” comes in Isaiah 11:1, which is what the “Jesse Tree” devotion originated in: “There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots.” A “shoot” from the “stump of Jesse”…so who is Jesse? Father of David, slayer of Goliath, King of Israel, and inheritor of the promised covenant (see 2 Samuel 7, wherein God promises David that the kingship will never be taken from his line, indicating that the Messiah will be of David’s stock). So according to the prophecy in Isaiah, we read that the Messiah will come from Jesse, father of David. Why is this such a big deal though? Because there is a problem that arises…

King Zedekiah, heir to the throne of David, refuses to listen to the prophet Jeremiah about submitting to the Babylonian empire in the early 500s BC. Babylon, led by the infamous King Nebuchadnezzar, is the new world power, conquering everybody in their way, their sights set on Jerusalem. And Jeremiah says to submit, for it will be worse to fight back because this is God’s punishment for sin. So failing to submit would imply continued disobedience to God, further worsening the situation. Unsurprisingly, Zedekiah doesn’t listen, choosing to rebel, inciting a two-year siege on Jerusalem by Babylon. Eventually Babylon breaks through, Zedekiah and his sons flee, but are captured in Jericho, where Zedekiah’s eyes are gouged out after he watches his sons be killed. The Babylonians then burn everything down, from the kings house, to the people’s, to the Temple, to the city, and gather up everybody except a few poor people to ship into exile. This marks one of, if not the, lowest point in salvation history of the Old Testament.

Yet thankfully, as we’ll see in our next post, God will turn this all around through a “branch” to come…

Daniel Campbell

Daniel Campbell earned his Bachelor of Arts in Psychology and Preprofessional Studies in 2004 from the University of Notre Dame. After graduation, he worked in medical research for five years in anticipation of entering medical school. However, God called him to a different life when he entered the Catholic Church and received the sacraments of Confirmation and First Eucharist in 2008. He then earned his Master's Degree in Systematic Theology at the Augustine Institute in 2012, focusing his studies on the works of St. Thomas Aquinas. Daniel joined the faculty of the Lay Division at Saint John Vianney Theological Seminary in 2012 (sjvlaydivision.org). He taught the Denver Catholic Biblical School program for 8 years and was the creator and instructor of the "Art of Living: Mastering the Virtuous Life" and "Life in Christ: Prayer and Conversion" Enrichment Courses. He was given additional duties as the Coordinator of Curriculum Development for the Lay Division in 2017. He currently serves as Director of the Lay Division, as well as creator and instructor of the "Living like Saints" Enrichment Course. Daniel has also published four Audio Courses on the life of Saint Joseph, the Most Sacred Heart of Jesus, the writings of Saint Thomas Aquinas on law, and the grace of God (thewisdomofthesaints.com). Daniel and his wife and five children live in the Denver area.

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