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Spiritual Life

Changing the World Through Small Group Discipleship (Part 2)

By July 26, 2019No Comments
small group discipleship
Photo by Dylan Gillis on Unsplash

Read Part 1 here.

What about Now? Our Parishes Today

We know that the apostles changed their world for Christ, but what are we to do today? A simple answer is proposed by Pope St. John Paul II in his encyclical on the permanent validity of the Church’s task of evangelization, Mission of the Redeemer (Redemptoris Missio 1990). He encouraged the development of small group communities within parishes which gather “for prayer, Scripture reading, catechesis, and discussion on human and ecclesial problems with a view to a common commitment” (Redemptoris Missio 51). We are called to live out our Christian lives within the Church in our local parishes. The parish is where we receive our regular nourishment and strength from the sacraments for our life of discipleship. The parish, however, should not be like a gas station— a sacramental fuel station where we “fill up” with the graces we need to make it through the week until Mass next Sunday. It is so much more.

One of the predominant challenges of parishes large and small—those with many activities and those with few—is how to give their parishioners a sense that the parish is a community to which they belong and in which they play an important role. Pope St. John Paul II is suggesting that to make our parishes places where the Gospel message is proclaimed and heeded in the lives of the faithful we should follow the model Christ patterned for us and which Paul imitated. It is the seeking and communication of truth within the context of trusted relationships built on the charity found in a small group setting. If these are properly focused on growing in the life of discipleship, small groups will be, according to John Paul II, a “sign of vitality within the Church, an instrument of formation and evangelization, and a solid starting point for a new society based on a ‘civilization of love’” (Redemptoris Missio 51). This is a plan for how to start a movement of transformation in the lives of Catholics—committed disciples who gather together in communities to learn, understand and share the faith with one another.

A Test Case

Pope St. John Paul II was convinced that small groups could lay a solid foundation for the civilization of love because he had seen their power to convert individuals—beginning with his own life. As his native Poland was occupied by the Nazi regime, young Karol Wojytla participated in a small group led by a layman and tailor with an eighth-grade education. Most of the priests in his parish had been removed to extermination camps. One of the remaining priests asked a parishioner named Jan Tyranowski to regularly meet with several young men and teach them the essential aspects of the faith —the stories of Scripture, the Catechism, and how to pray. Since it was illegal to organize Catholic groups, this task carried with it, if discovered, the possibility of a death sentence. Because of Jan’s courageous “yes,” the students didn’t just learn about the faith, they learned how to live the faith.

Karol Wojytla was one of these members of the “Living Rosary” groups held in Jan’s apartment. He was initially hesitant to join and follow the directions of Jan but he persevered and attributed his growth in the spiritual life to this relationship. Within two years, Jan had 60 young men involved in the program. In just a few years, 10 of the men in the Living Rosary groups went on to become priests, including the future Pope John Paul II. Indeed, the saintly pontiff held his former teacher in such high regard he himself opened Jan’s cause for beatification.

From the outside no one would think this small group was impressive. One night the gestapo discovered this meeting but regarded it as a meeting of religious fanatics to be left alone. They seemed too small to actually “do” anything. They certainly were “wasting” their time if they thought that would change the culture of their country back to a Christian one. Yet within a few years the Nazi regime had been destroyed and within one generation, the communist regime in Poland, which had replaced the Nazi occupation, would itself be overthrown.

Jan Tyranowski was an ordinary person with an ordinary life living in a challenging time. He decided to do something with the gift of faith he had been given. He did not try to do great things, extraordinary things.  He opened his home and his life to these men in a small group setting to pray together, to discuss eternal truths and to encourage one another to live their lives conformed to Christ in a culture that opposed them. The Church has St. John Paul II because of it.

The lessons of history are apparent and applicable to our situation today. The investment of time spent with others pursuing the truth found in the Scriptures in a small group setting can change your life, the lives around you, your parish community, and, eventually, the world.

[Dr. Akers is currently writing a book on small groups within a Catholic context. This is part two of an article which originally appeared in the winter 2018 edition of Faith & Culture: The Journal of the Augustine Institute.  Reprinted with permission.]

Ben Akers

Dr. Ben Akers currently serves as an Associate Professor of Theology and Associate Dean at the Augustine Institute in Denver, Colorado. He also teaches as an Adjunct Instructor in the Spirituality Year at St. John Vianney Theological Seminary. Previously, he served as Director of the Denver Catholic Biblical School and Catechetical School in the Archdiocese of Denver for six years.

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